31 January 2012

Bato-bato sa langit... (from a priest-friend)


Pity for those ambitious people who are willing to discredit their peers just for them to have a good image. 
You might be getting what you want and sit on the throne of glory, but you might already be losing the respect of people, your friends and God's approval. 
Too much ambition kills. 
You might end up like Absalom...

AND 1: POSTERIZED



now who looks better on a poster: mozgov or perkins?

28 January 2012

Bible talk: Praying with Scriptures


in celebration of national bible week, i shall be sharing some of the lessons from my high 1 cle classes at xavier school last year, particularly about the sacred scriptures.
As we conclude our Bible talk series, we as Catholic Christians are challenged to do the following:

1. Read and interpret the Scriptures in the way the Church teaches us to do it.
The Bible is the written record of the memory of God’s people. As such, it must be read and understood in the context of time and space when it was written. To understand God’s message for us, it is important sometimes that we know the author’s intention at the time the message was written. But in reading the Bible, we must always make a constant effort to focus on its faith message.

2. Show reverence and respect in the way we handle it.
The Bible is not an ordinary book. It should be accorded the reverence and appreciation it deserves. It is a Holy Book, a book that can transform us and lead us to God.

3. Pray with it.
For the Bible to help us really understand God’s message in faith, we need to establish a certain pattern in reading the Scriptures. We do this in the spirit of prayer, since it is God who speaks to us. The following are some steps in doing this:
  • Read the text. What does it tell? Paraphrase it in your mind
  • React to the text. What is it telling you in particular? What words or verses or phrases in the text struck you?
  • Talk to God about this word/phrase/verse that struck you. Tell Him about your difficulty if you are to live out His Word.
  • Read the text again slowly. Go into quiet. Simply listen. Allow God to give you spiritual thoughts and insights about the text.
  • Discern what God wants you to do based from His message in this particular text. And resolve to do something concrete about this.
  • End with a simple formula prayer.
4. Live out its message.
To live by the Word of God is really the ultimate goal of our reading, praying and studying the Bible. The more we apply the message of the Bible in our daily lives, the more we can really understand and appreciate it. This will help us see the true meaning and value of our life in relation to God who loves us and who transforms us into His loving children.

27 January 2012

Bible talk: The Scriptures and the Liturgy


in celebration of national bible week, i shall be sharing some of the lessons from my high 1 cle classes at xavier school last year, particularly about the sacred scriptures.

The Church holds this book in high regard because it is the primary source where we draw the foundation of our faith as God’s people. This is concretely expressed in the Church’s prayer life, especially in the Liturgy. During the Mass, God’s Word is celebrated in the Liturgy of the Word. Bible readings are taken from the Old and the New Testaments. The priest, in his homily, helps the faithful to interpret God’s message in the present time and context. Several gestures are likewise done to show reverence to God’s Word during the Mass. (e.g. standing position during the Gospel reading, incensing the book of Gospels before reading the Gospel, etc.)

Tomorrow: Praying with Scriptures

26 January 2012

On Discernment (Part 4 of ?)


"Decide has the same suffix as suicide, pesticide, and insecticide. When you decide, you kill all other options and decide on just one."
- Choncho Sanchez
(from Explorations in Individual and Family Resilience class)

Bible talk: Old and New Testaments


in celebration of national bible week, i shall be sharing some of the lessons from my high 1 cle classes at xavier school last year, particularly about the sacred scriptures.
 
The Old Testament
The Old Testament is a collection of inspired books which present the story of God’s original covenant/agreement with His chosen people and the many consequences of this covenant on their lives not only as individuals but especially as a nation. “Old” should be understood as original when referring to the Old Testament. These books bear witness to God’s loving plan of salvation for man as manifested in the history of the chosen people, the Israelites. The Old Testament was deliberately so oriented that it should prepare for and declare in prophecy the coming of Christ, the Redeemer of all men. The 46 books of the Old Testament are divided as follows: the Pentateuch/Torah/Law; the Historical Books; the Wisdom Books and the Prophetic Books 

The New Testament
The New Testament deals with the new covenant of God’s people with Jesus Christ, God’s only begotten Son who became man to save humankind from sin. The New Testament is a collection of inspired books about the life, teachings, death and resurrection of Jesus Christ and the life of the early Church. The New Testament fulfills what has been prophesied in the OT about the Messiah. Jesus Christ is the ultimate truth of God’s revelation, the central figure in God’s plan of salvation. He is the Word Incarnate, the Unique Word of the Sacred Scriptures. The 27 books of the New Testament include: the 4 Gospels, the Acts of the Apostles, the Epistles or letters to the Christians and the Book of Revelation.

The Old Testament and the New Testament are distinct, yet closely linked. We are to read each one in light of the other. The Old Testament should be read in the light of Christ in the New Testament. St. Augustine used to say that: "The New Testament lies hidden in the Old, and the Old Testament is revealed/unveiled in the New." What he meant is that Jesus showed us how the things that God says and does in the Old Testament pointed to what He says and does in the New. In turn, what Jesus says and does in the New Testament sheds light on the promises and events we read about in the Old Testament.

Tomorrow: The Scriptures and Liturgy

25 January 2012

Bible talk: Canon of the Scriptures


in celebration of national bible week, i shall be sharing some of the lessons from my high 1 cle classes at xavier school last year, particularly about the sacred scriptures.

If God has revealed Himself by communicating His will to man, man must be able to know with assurance where that revelation lies. Hence, there is the need for a list of books of the Bible.

The official list of Bible books was determined by the believing community which had a “sense” of which books told the truth about who God is. This list is known as the Canon of the Bible. This refers to the books in the Old and the New Testaments, which are recognized by the Church as divinely inspired since they truly reveal God’s love and His relationship with His people then and now.

Guided by the Holy Spirit, the Church determined the inspired books in terms of their apostolic origin, coherence with the essential Gospel teachings and constant use in the Church’s liturgy. (CFC 88) The final list of books of the Bible officially came to us through the Council of Trent in 1546. There are 73 books in the Catholic Bible, 46 from the OT and 27 from the NT.

Tomorrow: The Old and New Testaments

24 January 2012

Bible talk: Sacred Scriptures and Sacred Tradition


in celebration of national bible week, i shall be sharing some of the lessons from my high 1 cle classes at xavier school last year, particularly about the sacred scriptures.

The word tradition comes from the Latin tradere which means “to hand over/ to hand down.” Tradition is a term the Church uses to the “living transmission” of the deposit of faith/message given by Christ to the apostles and to the Church. This “living transmission” is accomplished through the power of the Holy Spirit guiding the Church. Church’s Tradition is inseparable from Scripture.

Since Sacred Scriptures is written in a culture, context and language which is very far from our own, we need Church tradition to interpret the Scriptures and to make the message a reality in our present context.

Both Sacred Tradition and Sacred Scripture come from the same source—God, with the same goal of revealing God. Therefore we cannot draw truth from Scripture alone, or Tradition alone. The Magisterium, or the teaching office/authority of the Church, has the task of giving an authentic interpretation of the Word of God in the name of Jesus Christ.

Tomorrow: Canon as the official list of books in the Bible

23 January 2012

Bible talk: How was the Bible formed?


in celebration of national bible week, i shall be sharing some of the lessons from my high 1 cle classes at xavier school last year, particularly about the sacred scriptures.

The Bible took centuries to take shape and many groups and individuals were involved in this long process. The contents of the Bible particularly the Old Testament came from stories/events personally or communally experienced by God’s people that were handed on to succeeding generations through oral tradition which was mostly in the form of story telling and later on compiled, edited, and re-edited through written tradition. Some of the content from the oral traditions dated back to 1900 years before the coming of Christ. These included songs, narratives prayers and poems as well speeches and writings of the prophets and codes or laws. Priests and other trained scribes who were employed by Israelite kings gathered these oral and written materials, edited, organized and compiled them into books. Then they had to decide which books will be included in the final list. These process of gathering, writing, editing, selecting and compiling these materials into books and accepting them as inspired or authoritative took many years. The development of the OT alone must have taken more than 1000 years.

On Biblical Inspiration
Biblical inspiration means that God or the Spirit of God is at work in the community of Israel and in the early Christian community to produce through a number of authors, a series of books that witness to God’s revelation of Himself. This means that God worked in and through the human authors in such a way that they use their skills, ideas and other talents in writing what God wanted them to write for the sake of our salvation. With this, we can say that God influenced the entire formation of the Bible. He inspired and guided the preachers, writers, editors and copyist and other people who selected and compiled the Sacred Scriptures.

Vatican II states further, “ Since all Scripture was written, compiled and edited under the inspiration of the Holy Spirit, we must acknowledge that the books of the Scripture firmly, faithfully and without error teach the truth which God for the sake of our salvation, wished to see confided in the Sacred Scriptures” (Vat. II Dei Verbum II). Through this, the Church teaches that the religious messages found in the Bible are without error, that the discrepancies and inaccuracies in the details of the narratives do not affect the truths about salvation that teach us who God is and who we are, and God’s ultimate plan for our journey through life.

Tomorrow: Sacred Scripture and Sacred Tradition

22 January 2012

Bible talk: What is the Bible?


in celebration of national bible week, i shall be sharing some of the lessons from my high 1 cle classes at xavier school last year, particularly about the sacred scriptures.

In life...
Why do we read?
What do we usually read?
What constitutes a good reading material?
Reading is a basic skill that needs to be developed and loved. It is a basic tool for communication, expression and understanding. We read different materials for different reasons. Reading enhances individual growth.

What is the Bible?
• The word Bible originates from the Latin word “biblia” which means “book”
• The Greek word “biblia” which is the plural form of ‘biblion’ means “books”

The Bible is...
• the most translated, most studied and most venerated book in the world;
• known with different names: Bible, Holy Scriptures, Word of God, Good News, Holy Book, Book of Life. These different names are indications of the different ways it is regarded by people through the ages.
• a collection of 73 books or sacred writings about God which come in different literary forms such as poems, historical accounts, prayers, laws and exhortations, narratives, prophetic writings, parables, letters.
• divided into two main parts: the Old Testament and the New Testament. In the Catholic Bible, there are 46 books in the Old Testament and 27 books in the New Testament. The Protestant Bible has only 39 books in the Old Testament and 27 books in the New Testament.
• the 7 books which are recognized in the Catholic Bible are called Deuterocaconicals (books of Christian Old Testament that are not included in the Jewish bible, i.e. Tobit, Judith, Wisdom, Sirach, Baruch, 1&2 Maccabees)

What makes the Bible unique?

1. Its Message
God reveals Himself to us as Love. Revelation is God’s self-communication to man. This self-revelation of God took place primarily in history: in the lives of the patriarchs, in the saving events of the Exodus, in the covenant of Israel with God, and finally in the life, death and resurrection of Jesus Christ, the Son of God. Through the Bible, we are able to read about how God has acted in the lives of the particular figures/people of Israel in the Old Testament to communicate His great love for man. This self-communication is made concrete in the very person of Jesus Christ who is “God-with-us” as we read His life in the New Testament.

Although not always directly expressed, every word of the Scriptures tells us about God’s will for salvation, for the fullness of life for His people and for all creation. This divine will for salvation was fully made clear in Jesus. (Read Col. 1:15-20, Eph 1: 3-6, 3:2-6). This is why the entire Bible is often referred to as the record of “Salvation history”. As such, salvation history is the story of God’s plan of salvation, which began with Israel, reached its climax in Jesus Christ, continues to our present time in the Church and will go on till the end of time. Indeed, the Bible gives us a glimpse of who God is – His character and His purpose in creating, redeeming and sanctifying us.

2. Its Origin
The Bible is the Word of God in the words of men. In the words of Vatican II,
“...the books of the Old and New Testaments, whole and entire with all their parts were written under the inspiration of the Holy Spirit, they have God as their author and have been handed on such to the Church itself.” (Vatican II, Dei Verbum II) This confirms what has been said by St. Paul in his letter to Timothy. (see 2 Timothy 3:16)

3. Its Purpose and Nature
The Bible is a book of faith, which grew from a believing community. The books of the bible are read in the light of faith. We should read the Bible on its own terms: not as a science or history book but as a religious book about the love story between God and man. The Bible must be read and understood in the sense in which it was intended by God and by the biblical authors. Their purpose was not to write a history book in the modern western sense, but to set forth the history of God’s plan of salvation. In a way, we can analogously compare the Bible to a romance novel than any other form of literature. It is basically a book narrating the love story of God and his people. What is special about the Bible as a romance novel is that the reader is invited not just to read it but to be part of it! The Word of God, when it is read or listened to in the openness of faith can bring God in His self-revelation closer to us and can lead us to a close encounter with Him.

We read the Bible for many reasons. But it is only by reading the Bible with faith and with an open heart that we can experience God’s word in a living way. Ultimately, we read it with the hope that God’s Word will fill up our minds, set aflame our hearts, transform us and draw us to communion with the living God who speaks to us through it. In faith, we accept completely that God Himself is speaking to us through the events, characters and figures we encounter in the passages. When we read the Bible with faith, we allow God’s Word to touch us, to inspire us, to give us hope and to help us find meaning, comfort and strength. (Read Hebrews 4:12) 

Tomorrow: How was the Bible formed?

Bible talk: References


here are the sources, both primary and secondary, for the series entitled "Bible Talk"

Primary Sources:
• New American Bible / New Revised Standard Version
• Catechism of the Catholic Church
• Vatican II – Dei Verbum
• Catechism for Filipino Catholics
• Class notes: Faith and Revelation, Scripture, Tradition and Magisterium (Loyola School of Theology, 2005-2007)

Secondary Sources:
• Called to Discover Our Christian Roots by Frago & Salvosa III (Sibs Publishing House)
• Hanep Biblia by John Aranda Cabrido, SDB (Salesiana Books by Don Bosco Press)
• The Word of God for Us (Sadlier Series)
• XS CLE High 1 Lesson Plans /Syllabus S.Y. 2009-2011

21 January 2012

Sa Yong Piling



JMM Covers
"Sa 'Yong Piling"
Featuring Bro. Edgar Joseph Miranda
with Bro. Kevin Crisostomo
Willan Caimol and Toto Sorioso
Music by Marius Villaroman
Lyrics by Fr. Eric Castro
From the album Tinig San Jose II

about two weeks ago, i was on my way to play basketball when fellow josefino and pards ej miranda asked me if i could play the cajon for a jmm cover shoot later in the afternoon. i gladly obliged. it was my first time to work with professional musicians like kuyas willan and toto, who together with ej made quite a good cover of fr. eric castro and kuya marius villaroman's song for the album tinig san jose 2.

this is somewhat my "debut" as a youtube artist (may ganun? hahahaha). nonetheless, it was a good experience for a music lover (since i pale in comparison to other "musicians") like me to be part of jesuit communication's project of making covers to some of their well-known religious and mass songs.

enjoy watching and feel free to leave comments!

20 January 2012

Anointing of the Sick Practicum in Penance, Anointing, and Marriage class



as mentioned a few days ago, i had my anointing of the sick practicum for my penance, anointing, and marriage class. as one of the key sacraments of the catholic church, i find it important to experience this practicum first hand, knowing that i will surely experience numerous sick calls and anointings in the near future. though i would really prefer to be part of the matrimony practicum, i might as well make the most of this experience.

i personally made some research and prepared the rite for the group, expecting that i would get the "easier" part of the rite. however, as i was grouped with two foreign students and another filipino student, i was unfortunately brought to the situation where i had to be the priest in the practicum. argh. after getting the nod from my professor and rounds of practice and briefing, i felt ready to take the challenge. but then again, the practicum was scheduled in the same day as my canon law 2 midterms and my report for resilience class. looks like a long night was ahead of me then, and i was right.

our grading for this practicum used the system we had in the holy eucharist practicum, where each mistake, depending on the gravity and repetition, would merit a minus to a perfect 100.

well, the result? rather tragic, though. our group scored -15, tied for the lowest in class. and interestingly, most (actually, all) of the mistakes were made on my part. in fact, i committed the mortal sin of any liturgical rite: i forgot to wear the stole during penance and the early part of the anointing rite! it merited a -5, though i was expecting something worse than that. upon sharing what happened, my former parish priest even commented: patay, bagsak! most of our common miscues included the reversing of the white and purple stoles for the rite of anointing and penance respectively (so even the priest in the video above will get a -5 in the practicum!), and genuflection to the blessed sacrament before the celebration for another -5.

since this practicum was juxtaposed with my canon law exam, there were instances when i kept on asking about liceity and validity in terms of the non-wearing of the stole. i even harped my canon law professor's favorite terms "ecclesia supplet" and "ex opere operato". oh well, i was expecting the worst, but i am relieved that it was all over. in the end, i learned important things that would surely be useful for my future pastoral ministry in this practicum.

19 January 2012

Air Jordan X Retro



on january 21, air jordan x, one of michael jordan's signature signatures, will be released to the public for the first time since the return of his airness in 1995. after his retirement from basketball to play major league baseball for two nba seasons, jordan wore these shoes while wearing jersey number 45. in his comeback season, he played 17 regular season games, averaging 26.9 points, 6.9 rebounds, 5.3 assists, and 1.8 steals per game. the bulls advanced to the playoffs, only to be knocked off by eventual runner-up orlando magic led by the dynamic duo of shaquille o'neal and penny hardaway.

since i'm "retired" from the sneaker game, i am not copping these joints. but watching the video (courtesy of nicekicks.com) posted above brings back memories of his wearing those kicks. my favorite highlight is the last play on the video where he made the game winning buzzer beater against the atlanta hawks, and knocking the hardwood in celebration.

18 January 2012

Holy Eucharist Practicum in Sacraments of Initiation class


tomorrow, i will be having a practicum for my penance, anointing, marriage class. our group is tasked to conduct a sample celebration of the continuous rite for penance, anointing, and viaticum. as part of my subjects for my theological studies this semester, i am quite excited with this opportunity to learn about the sacrament and the rite through practical application.

this somehow reminds me of my experience 5 years ago in my sacraments of initiation class. each student had a practicum on the celebration of the holy eucharist, which is one of the catholic christian sacraments of initiation. we were asked to perform the rite of the entire mass, with each student having 100 points at the start of the celebration. for each part or aspect of the celebration where the student makes a mistake, points will be deducted based on the nature of the mistake committed. so the challenge here is to make less mistakes, or better yet, perfect the entire rite.

below is an entry from my defunct blog that described my experience of the practicum 5 years ago. looking back at the experience made me recognize the aspects of the mass that a lot of times people, myself included, miss, misuse, or even abuse. i am looking forward to a new experience of learning tomorrow in our practicum on the continuous rite of penance, anoining, and viaticum.

today, i had my practicum for presiding the holy mass on the course sacraments of initiation headed by no less than the ultimate jesuit liturgist fr. timoteo jose m. ofrasio. originally it was intended last february 8, but due to schedule constraints, i had to reschedule it on a wednesday in exchange for yon's slot. well, choosing to cut my ecclesiology class may not be qualified for the "lesser evil" type of sin, but i went on with the schedule.

the "practicum" mass may be invalid but i think that the experience of going through it is better than not having done it at all. i think that whether i become a priest or not, this will be a very significant part of my memory that i will continue to refresh and remember in the future. well, to add more flavor to this "once in a lifetime" thing, i solicited the help of some AtSCAns, namely boss ria to take the pictures and ros to take the video, and of course, to have some of my friends (bianx, julie, ger, xta, and andre) as audience!






how did the practicum went? i got a -7! at the beginning of the mass, there are 100 points, and for every miscue, you get a minus depending on the degree of the mistake or the importance of the skipped or misdone ritual. technically speaking, i should only have a -3, considering that i did three rubrical miscues: having a closed palm during the crossing of the head, lips and heart during the gospel, doing the "orante" position during the prayers of the faithful, and forgetting to genuflect after the private preparation of the priest before the communion. where did the other -4 points come from? here's the interesting part - i got too nervous to the point that i walked too fast during the procession (-1), walked to fast during the entire rite (-1), made my movements too fast that fr. tim said made the movements looked mechanical and less solemn (-1) and had the opening greeting done too fast that it was not synchronized with the words (-1). i was that nervous!

anyway, at least i know now how it feels to be there in the altar celebrating mass. obviously, the presiding over the wedding of the person you love is another question.

17 January 2012

On Celibacy (Part 1 of ?)


Love in Celibate life can be compared to the wheels of a bicycle. 
They are not together but they both rotate and run simultaneously.

15 January 2012

Feast of Santo Nino


marami tayong matututunan sa mga bata.
ang pagiging inosente na may pagtataka at paghahangad na matuto ng dalisay ang kalooban.
ang pagiging payak at simple dahil sa diyos siya umaasa at kumakapit.
ang pagpapakumbaba na nagpapakita ng pagtitiwala at pananalig sa diyos.

tulad ng batang hesus, ang santo nino,
nawa ay hindi lamang tayo tumanda sa edad at lumaki sa pampisikal na kaanyuan.
bagkus, tayo nawa ay lumago sa espiritu upang mas malalim at mas kumapit ang pananampalataya sa diyos ama.

AND 1: There's a new show in town!



13 January 2012

And the winner of the Jeron Teng sweepstakes is...

from archer pride's twitter account

xavier school standout jeron teng commits to play for de la salle university in the upcoming 75th season of the uaap men's basketball tournament. la salle won the "jeron teng sweepstakes" against other teams like ateneo and nu who reportedly tried to convince him to play for their school's basketball team.

teng, a former rp u-16 player and youth olympics participant, made the news by scoring 104 points against grace christian school in last year's tiong lian tournament. he is expected to the the "future" of the la salle basketball team, which underwent a coaching overhaul after missing the final four in season 74. a few months back, coach gee abanilla took over the head coaching job from dindo pumaren, who resigned after a disappointing finish last year. with a fresh system at hand, it would be interesting to watch "mr. 104" take a splash at college basketball against the likes of former rp youth teammates bobby ray parks and kiefer ravena.

for sure, much pressure will be on him as he is expected to lead the green archers back to their glory years. this is indeed an interesting start of the things to come season 75 and i expect a few more surprises around march before the start of the pre-season tournaments.

initially, i was hoping that my former student would take over kirk long's #12 jersey in the ateneo next season, but i guess that's how things go. i may be at the "other" side during the rivalry game, but i will surely show support to jeron in his endeavors especially in basketball. i'll always be proud of jeron in the same way that i'm also proud of my former students who thrive in their respective fields.

luceat lux!

12 January 2012

Adaptation, Coping, and Resilience


Part of my reflection submitted in the course "Explorations in Individual and Family Resilience"

When I took a course on philosophy of science in college, one of the things that fascinated me was the theory of natural selection. Proposed by Charles Darwin after his visit and observations in Galapagos Islands, this theory states that in an organism’s struggle for existence, favorable variations would tend to be preserved while unfavorable ones are in turn destroyed, thus leading to the formation of new species. The phrase “survival of the fittest and elimination of the unfit” is often cited as part of this theory. When an organism is able to adapt to the changes in the environment, this is able to survive longer. However, if it failed to cope with these changes, chances are that such organism will dwindle in number, or worse, cease existence.

Part of this process of adaptation involves growth or development of mechanisms that protect the well being of an organism, or out of the natural desire to preserve oneself in the face of danger. Some animals develop horns in order to defend themselves from predators and to protect their own territory or offspring. Carnivores develop strong teeth in order to chew their food properly. Tools are made in order to make processes better. However, they can also be used for the wrong purpose. Horns can be used to harm others, strong teeth can pierce into flesh and bone, and tools can be employed for the wrong purposes.

Human persons confront new and sometimes difficult situations and circumstances. In the face of a strong current, one may swim through the storm or simply sink and succumb to the raging waters. In psychology, there is such a thing as “coping strategies” where human persons change or modify their behavioral patterns in order to go beyond stresses and conflicts, whether internal or external to the person. Some coping strategies may help the person to overcome the stressful situation while others might lead the person to run away from the problem only to confront a bigger and more complex face to the same problem in the long run.

Adapting and coping are processes and experiences that help the human person go through the difficulties and challenges of life. Indeed, there are healthy and helpful ways of going through a stressful situation, while there are also destructive patterns that may be created in attempting to get around the hurdles of everyday living. Listening to the story of Mykey last week and reading the various “stories from a weekend” helped me look back at my own experiences of resilience, adaptation, and coping.

Conflicts and challenges are part of our human experience. Indeed, there are various ways of adapting and coping through the daily stresses of life, and such are actually marks and manifestations of resilience. One can cope with challenges through another medium, which can in turn help the person transcend and even go beyond the difficult situation. Yet there are also mechanisms that can chain and hold the person down the weight of his own bondage. In the end, discernment will help us choose, pursue, and employ the positive, constructive and proactive ways of coping with stresses and conflicts in life.

11 January 2012

On the New Translation of the Roman Missal

this morning, the loyola school of theology had a theological hour on the new translation of the roman missal. it was delivered by fr. timoteo jose ofrasio sj, my professor in sacraments of initiation and penance, anointing, and marriage. as part of the renewal of the church in its liturgy, he explained that the aim of the new translation was "fidelity" to the original latin text, which contained a lot of important references to the church's faith, the sacred scriptures, and sacred tradition.

last december, i encountered a question from one of our parishioners, asking the need and reason behind the renewal and changes in the rite. the parishioner even quipped with the adage, "why fix if it ain't broken?" back then, i didn't have a ready answer to the inquiry. instead, i referred the parishioner to this series of videos produced by life teen that explains the changes in a nutshell.









the dioceses in the philippines will use the new translation starting december 2012, though some dioceses like legazpi, lingayen-dagupan, and novaliches already started using the new rite. on my part, this will have quite an impact to me as i am preparing for ordination in a few years time, and i will be using the translation for sure in perspective of my diaconal ministry and my first mass in god's time.

in the meantime, my job is to study and understand the text and see how this will give greater meaning and significance to the liturgy we celebrate as a church, the people of god.

TIMEOUT: It's more fun being a Josefino


Be one of us!
Visit the San Jose Seminary website to know how to be a Son of San Jose!

09 January 2012

TIMEOUT: Ang Poong Nazareno at ang Buhay Kampante

photo by fr. jeff manlapig

today is WORLD DAY OF ASSURANCE AND CONFIDENCE.
in filipino, PAMBANSANG ARAW NG MGA KAMPANTE.

let us imitate jesus, the black nazarene, who carried the weight of the cross with much confidence in the spirit of the father that strengthens him!


VIVA SENOR!
MABUHAY ANG MGA KAMPANTE!

On the Black Nazarene


From Msgr. Clem Ignacio's talk during the Theological Hour at Loyola School of Theology on the Devotion to the Black Nazarene:

People say the devotion to the Black Nazarene is a wrong devotion because it promotes the sufferings of Christ and not hope. On the contrary, if we look at the image more carefully, it is actually a snapshot of Christ standing up after the fall.

When I had a replica of the image of the Black Nazarene done by a sculptor, he portrayed a Christ who was so overburdened with the cross, gasping, and had his shoulders down. The people reacted. They said, “Hindi diretso ang balikat ni Hesus! Hindi nagpapadaig si Hesus sa bigat ng Krus! Dapat, tumatayo si Kristo! (The shoulders aren’t straight! Christ does not give up in carrying His cross! He stood up after each fall!)” So, the image went back to the drawing board.

The Black Nazarene for the true devotee is really a symbol of hope and resilience. I guess it says something about the Filipino and his faith.

08 January 2012

What can I give to the King? (A Reflection on the Feast of the Epiphany)


on this feast of the epiphany of the lord, we reflect on gifts.

during the christmas season, we must have made up a "wish list" of sorts - a list of gifts that we want to receive for christmas. some of us got what we want, others will have to wait for their wishes to be fulfilled.

but more than receiving material gifts, the birth of our lord jesus christ is the most precious gift we must receive in this season of christmas. out of the father's generous and overflowing love to us, he sent his son as a gift to us. and the son, out of his abounding generosity to the father's will, offered his life as a gift back to the father through his sacrifice on the cross for our salvation.

the word "epiphany" means "manifestation" or "appearance." today, we remember that jesus, the babe on the manger, manifested himself to the three wisemen (not really "kings") - melchor, gaspar, and balthazar - who represented all of humanity. the three wisemen gave him three gifts that symbolized aspects of jesus' life and mission: gold for his kingship, frankincese for his divinity, and myrrh for his salvific sacrifice on the cross.

perhaps, more than asking what gift we can receive or still receive for this chrismas season, we remember that we have received the gift of jesus christ in our lives - and that gift is more than enough. on our part, we ask ourselves: like the three wise men, what gift can we give to him?

when i was in my first year in san carlos seminary, one of the christmas carols we used to sing is the song entitled "what can i give to the king?" the lyrics of the song will hopefully lead us to reflect and offer the gift that we can best give to christ not just on christmas but on this year and even our lifetime: our words and actions, our days and tomorrows, our strengths and weaknesses, our lights and shadows... our lives, whole and entire, offered to god.

may our lives truly be an "epiphany" of god's love, that through us, others may see, experience, and remember the emmanuel: god is with us!



What can I give to the King?
Give to the One who has everything?
What can I give?
What gift can I bring?
What can I give to the King?
What can I give to the King?

Give Him a heart that’s opened up wide
Give Him a life that’s got nothing to hide
Give Him a love that’s tender and true
And He’ll give it all back to you
Yes, He’ll give it all back to you

What can we give to the King?
Give to the One who has everything?
What can we give?
What gift can we bring?
What can we give to the King?
What can we give to the King?

Give Him all glory, His people on earth
Give Him all praises, this day of His birth
Give Him all honor in all that we do
As He’s given His life to you
As He’s given His life to you

What can we give to the King?
Give to the One who has everything?
What can we give to the King?
What can we give to the King?

05 January 2012

A Collection of Quotable Quotes from Canon Law class


Kindness has converted more people than zeal, eloquence, and knowledge.

God does not create something He does not delight in.

Sometimes, it is better to be kind than to be correct.

If God called you, who are they to reject you?

To love is not a sin. It is the lack of love that is sinful!

04 January 2012

Emmanuel: God is with us! (A Reflection on Grace from the readings of the fifth day of Misa de Gallo)


A homily-paper submitted in my Grace class, using themes on Grace, Incarnation, and Divinization. This was based on the homily originally delivered in Filipino on the fifth day of Misa de Gallo at Santo Cristo de Las Pinas Parish.

Signs. Signs play a major role in our daily lives. Signs may be objects, qualities, or events whose presence or occurrence indicates something other than itself. Signs may convey information or give instructions, like traffic signs that tell us when to stop and go, or gestures like a hug or a kiss that show endearment and care. Signs may also be manifestations of what is happening or what is going to happen, like dark clouds that send feelers of strong rains or Christmas songs and decors that already point to Christmas day.

But for us Filipinos, signs take another meaning. We ask for signs in moments when we are uncertain or unsure of what is bound to happen. In making decisions, we seek for a sign that would help us make sense of what should we do or choose. Sometimes, these signs may also accompany hints of superstitious beliefs in us. When we wear our favorite shirt, it may be a sign that we will have a good day ahead. When our palms feel itchy, it may be a sign that we will soon have money. Indeed, signs point to things other than themselves, and most of the time they are subject to a variety of meanings and interpretations.

Signs are powerful bearers of messages, and sometimes these signs may not necessarily point to what we normally expect. Signs can at times be confusing, and more often than not, misleading. A kiss that is traditionally used to express love and affection was once used to betray Jesus Christ. Five days before Christmas, we look at the signs leading to perhaps the happiest day of the year. Recently, Mother Nature brought signs of destruction through Typhoon Sendong, which gravely affected our brothers and sisters in Northern Mindanao and Southern Visayas. Water, considered a symbol of life, killed people and damaged property in Cagayan de Oro, Iligan, Dumaguete, and other cities down south. Moreover, there is still much turmoil and misunderstanding in the government and among countries as seen, heard, and read in the news. Looking at these, it seems to us that the signs pointing to Christmas are not so bright. Christmas, the time of the year when people are merry and joyful, is cast with the shadow of calamity and confusion.

Our readings for our Misa de Gallo today speak of signs and what they point to or the meaning that they convey. In our first reading, we heard the Lord speaking to King Ahaz, telling him to ask for a sign from Him yet he refused to do so. Looking into the story, King Ahaz was thinking of seeking the help of foreign nations as his own kingdom was under threat of war. The Lord sent Isaiah to encourage Ahaz and his kingdom to trust in Him and not in political alliances that may lead the people to believe in other gods and thus destroy their relationship with the Lord. Yet despite Ahaz’s refusal to ask for a sign, the Lord Himself gave him a sign: “the virgin shall conceive and bear a son, and shall name him Emmanuel.” This sign found fulfillment in our gospel reading, where the Angel Gabriel announced to Mary that she would conceive in her womb and bear a son despite being a virgin. And this son, who shall be named Jesus, “will rule over the house of Jacob forever, and of his kingdom there will be no end.”

Signs. God gives us signs and symbols in our lives, signs that assure us of His guidance, protection, and love. Jesus Christ, the Emmanuel—“God-with-us”—is more than just a sign that God bestows upon us to give joy to the world and save us from sin. God, as almighty and powerful as He is, is totally in love with us that He wants to be near us and be one of us. Through His only begotten Son, He scattered the darkness of the world and gave us light that would lead us back to Him. He endured the rejection of the people and the agony of the cross to save us and be united with Him. He came not to take away the sorrows and pains of humanity in an instant; rather, He came to journey and walk with us through our hopes and fears, our joys and anxieties, so that we may come to share in His divine life. That is the reason why we celebrate Christmas: we thank the Father for the gift of His Son, who became man for us to be united with Him and to receive His divine life.

Christmas is the a time of the year when we reflect on this marvelous grace of God in the person of His Son, who by His coming as man, wills that we partake and share in His life as a son of God. Out of His fidelity and generosity, He chose to remain and dwell with us through His Son. By being one with us in all things but sin, He gave us so may gifts: light to cast away our blindness, cup of salvation to quench our thirst, the bread of life to fill our hunger, nourishment to cure our sickness, hope to awaken our despairing soul, forgiveness to heal the wounds of sin and division, and love to vanquish the pain and hatred in our midst.

Yet God did not only give us these gifts for our own benefit. Rather, He even gave us His only Son, the greatest gift we will receive this Christmas, so that these gifts may fully be with us and within us. Sharing in God’s divine life means being more Christ-like: we become more caring, more merciful, more compassionate, and more loving like Him. In effect, we are to share the gift of Christ with others, especially those who are considered “the least, the last, and the lost” in our community.

Come to think of it, who are we to deserve this wonderful gift of God? In our weakness and sinfulness, we are far from deserving this marvelous grace. But this is something freely given by God out of His steadfast love and overflowing generosity. God loves us not because we are lovable, but it is this love of God for us that makes Him love us all the more. Indeed, even if we our unfaithful, God remains faithful to us!

And so, our attitude to this wonderful gift of God is thanksgiving and generosity: we thank Him for making us share in His life through His Son, and in return, we express this gratitude by giving and sharing this gift to others and letting them experience God’s loving presence through us. Christmas is thus a grace-filled moment to be concrete signs and reminders of God’s presence and love especially to those who have yet to experience His love.

Emmanuel: God is with us! Our readings for this fifth day of our Misa de Gallo post a challenge to all of us to be signs and instruments of God’s presence and love in these times of calamities, suffering, and confusion. We, who have received tremendous blessings and graces this year, are called to count our blessings and be a blessing to others. We, who have been fortunate to be spared from all the hardships of natural and man-made calamities, are called to let the presence of God be felt by our brothers and sisters who have been gravely affected by them. Yes, there may be the signs of the times that we have to respond to, but there are more pressing signs where we can be also be instruments of change and love. Perhaps we need not to look too far in order to be “God-with-us” to others. We can be concrete signs of God’s love to our families, to our fellow workmates, to our neighborhood, and to our parish community through our life-giving presence and positive example to them. We can make God’s grace work in us by settling conflicts, fixing broken relationships, and bridging gaps that we may have caused or created in the past. By making God’s grace work within us, we become more Christ-like and in turn make lead others to share in His divine life as well.

As we continue with our celebration of the Holy Eucharist, let us beg for the grace of generosity and graciousness, that we may be generous and gracious just as the Father has been generous and gracious to us. We also thank the Lord for His loving mercy and kindness to us throughout the year, for remaining with us despite the times we choose to refuse to accept His love. We pray in a special way for those who need God’s grace the most: those rendered homeless by natural calamities, those suffering due to armed conflict and wars, those whose Christmas may not be as bright as ours. May our commemoration of His birth help us to similarly prepare our hearts to be God’s dwelling place so that peace and love may reign in this world of ours. May the spirit of Christmas, of God becoming one with us, make us grown in His grace and lead us to see Him more clearly, love Him more dearly, and follow Him more nearly. Amen.

02 January 2012

TIMEOUT: HUDAS


hindi na pala ex-sem, x-men, o dating taga-loob ang tawag sa mga former seminarians ngayon.
HUDAS na.
hukbo ng mga dating seminarista.
tara na, mga HUDAS!
balik na rin kayo ng seminaryo!

TIMEOUT: Niluto sa sariling mantika

click the image to enlarge

nangyari na rin sa akin yan noon.
bina-blog ang lahat ng kadramahan sa aking buhay.
kaya lang, yung readers ng blog ko ay interesado rin pala sa aking buhay.
bakit? wala lang. trip lang nila.
dahil dun, naranasan kong maluto sa sarili kong mantika.
kaya para safe, ganito na lang.

01 January 2012

TIMEOUT: Latin


when i had my latin class in the minor seminary, we were only allowed to make three mistakes during oral recitation:
strike one, you remain standing until you get the right answer.
strike two, you stand at the back of the room.
strike three, you stand at the door of the classroom.
on your fourth mistake, you're out of the classroom!
 
life is the art of drawing without an eraser.
there will be mistakes and mishaps.
in the end, it's the thought that counts.
happy new year!